θ
QUO MODO NATURA SUA EST LEGENDA

Therefore deem not that thy lightest Fancy is insignificant. Thy most unconscious Acts are Keys to the Treasure-Chamber of thine own Palace, which is the House of the Holy Ghost. Consider well thy conscious Thoughts and Acts, for they are under the Dominion of thy Will, and moved in Accord with the Operation of thy Reason; this indeed is a necessary work, enabling to comprehend in what manner thou mayst adjust thyself to thine Environment. Yet is this Adaptation but Defence for the most Part, or at the best Subterfuge and Stratagem in the Tactics of thy Life, with but an accidental and subordinate Relation to thy true Will, whereof by Consciousness and by Reason thou mayst be ignorant, unless by Fortune great and rare thou be already harmonized in thyself, the Outer with the Inner, which Grace is not common among Men, and is the Reward of previous Attainment.

Neglect not simple Introspections, therefore; but give yet greater Heed unto those Dreams and Phantasies, those Gestures and Manners unconscious, and of undiscovered Cause, which betoken thee.

 

Index | α Apologia | β De Arte Kabalistica | γ De Vite Corrigenda | δ Legenda de Amore | ε Gesta de Amore | ϝ Ultima Thesis de Amore | ζ De Natura Sua Percipienda | η Altera de Via Naturae | θ Quo Modo Natura Sua est Legenda | ι De Somniis α Causa per Accidens | κ De Somniis β Causa per Naturum | λ De Somniis γ Vesitmenta Horroris | μ De Somniis δ Sequentia | ν De Somniis ε Clavicula | . . .