The Perfect Sermon, or

The Asclepius


1. But, on the other hand, [whereas] those things which only have the power of bringing forth by blending with another nature, are thus to be distinguished, this Space of Cosmos, with those that are in it, seems not to have been born, in that [the Cosmos] has in it undoubtedly all Nature’s potency.

By “Space” I mean that in which are all things. For all these things could not have been had Space not been, to hold them all. Since for all things that there have been, must be provided Space.

For neither could the qualities nor quantities, nor the positions, nor [yet] the operations, be distinguished of those things which are no where.

2. So then the Cosmos, also, though not born, still has in it the births of all; in that, indeed, it doth afford for all of them most fecund wombs for their conception.

It, therefore, is the sum of [all that] quality of Matter which hath creative potency, although it hath not been [itself] created.

And, seeing that [this] quality of Matter is in its nature [simple] productiveness; so the same [source] produces bad as well [as good].


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Index | The Asclepius: I. | II. | III. | IV. | V. | VI. | VII. | VIII. | IX. | X. | XI. | XII. | XIII. | XIV. | XV. | XVI. | XVII. | XVIII. | XIX. | XX. | XXI. | XXII. | XXIII. | XXIV. | XXV. | XXVI. | XXVII. | XXVIII. | XXIX. | XXX. | XXXI. | XXXII. | XXXIII. | XXXIV. | XXXV. | XXXVI. | XXXVII. | XXXVIII. | XXXIX. | XL. | XLI.