1. This, when it comes, shall be the Worlds old age, impiety,—irregularity, and lack of rationality in all good things.
And when these things all come to pass, Asclepius,—then He, [our] Lord and Sire, God First in power, and Ruler of the One God [Visible], in check of crime, and calling error back from the corruption of all things unto good manners and to deeds spontaneous with His Will (that is to say Gods Goodness),—ending all ill, by either washing it away with water-flood, or burning it away with fire, or by the means of pestilent diseases, spread throughout all hostile lands,—God will recall the Cosmos to its ancient form; so that the World itself shall seem meet to be worshipped and admired; and God, the Maker and Restorer of so vast a work, be sung by the humanity who shall be then, with ceaseless heraldings of praise and [hymns of] blessing.
2. For this [Re-] birth of Cosmos is the making new of all good things, and the most holy and most pious bringing-back again of Natures self, by means of a set course of time,—of Nature, which was without beginning, and which is without an end. For that Gods Will hath no beginning; and, in that tis the same and as it is, it is without an end.
Asc. Because Gods Natures the Determination of the Will. Determination is the Highest Good; is it not so, Thrice-greatest one?
3. Tris. Asclepius, Will is Determinations child; nay, willing in itself comes from the Will.
Not that He willeth aught desiring it; for that He is the Fullness of all things, and wills what things He has.
He thus wills all good things, and has all that He wills. Nay, rather, He doth think and will all good.
This, then, is God; the World of Goods His Image.