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The nature of Knowledge, the culmination and stasis of the Intellectual faculties, has been discussed in the previous essay. It implies a contradiction in terms. Understanding is the resolution of this antinomy. It is the chief quality of Neschamah, the Intelligence—an idea insusceptible of true definition because suprarational, and only appreciable by direct experience. One can say, at most, that it is independent of any of the normal modes of motion of the mind.
(It is a significant illustration of the truth of this Qabalistic theory, that women often possess most excellent Intelligence, while totally incapable of the Knowledge and Reason on which, logically, it is founded.)
Samadhi, at first onset productive of bewildering Ecstasy, ultimates in this Understanding; one may say, therefore, that Understanding implies a certain Samadhic quality of apprehension. Duality is (perhaps) not absolutely abolished save in the superstructure of the state; but it assumes a form which it would be absurd to call dualistic.
(It will be noticed that violation of logic is essential to every true effort to convey the conception.)
This fact lies at the root of all Trinitarian symbolism; the scheme is geometrical in idea, and even arithmetical, as shewn by the attribution of Binah to the number 3. But the solution of every dyad in a Triune Triad is misleading, in so far as it purports to interpret the phenomenon in terms of intellect, and only useful as it may train the reasoning faculties to supersede themselves in a sublime suicide upon the Altar of the Mystic Intuition—though this, after all, is a mean imitation of the proper process. For it is, firstly, unscientific in method; and secondly, illegitimate in its denial of its own validity.
The only correct and adequate mode of the Attainment of Understanding is to shut off and to inhibit the rational mind altogether, thus leaving a Tabula rasa upon which the entirely alien faculty—de novo and sui generis—can write its first word.
But then (it will surely be said) what is more unintelligent than this supposed Intelligence? than this formless, even delirious Ecstasy which sweeps away all shapes of thought? No sane man would deny this premiss: but the explanation is that this Ecstasy is (so to say) the throe of Birth of the new faculty. It is surely natural for an observer to be startled, for the moment, by the discovery of a new Universe. Ananda must be mastered manfully, not indulged as a vice in the manner of the Mystic! Samadhi must be clarified by Sila, by the stern virtue of constraint: and then appears the paradox that the new Law of the Mind has “come not to destroy but to fulfil” the old. The Understanding takes full cognizance of all that vast material which the Reason was unable to build into any coherent structure. The contradictions have disappeared by absorption; they have been accepted as essential factors in the nature of Truth, which without them were a mere congeries of Facts.
It will be clear from all these considerations that there need be no surprise at this primordial paradox: that Scepticism, absolute in every dimension, is the sole possible basis of true Attainment. All attempts to shirk the issue by appeals to “faith,” by mystic transcendental sophistries, or any other spiritual varieties of the Three-Card-Trick, are devoted to the most abject destruction.
One cannot “find the Lady” by any other way than that of the Knight-Errant, of the Great Fool—the Way of the Eagle in the Air—whose Sacred Number is the Sacred Zero. Yea also, Naught being All, and All being Pan, the only due address to Godhead is in the dual form
[GRK WRDS (all-devourer, all-begetter)] PAMPHAGE PAGGENETOR.
For all must be destroyed that All may be begotten.
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